We hear about this man and see him stating all sorts of odd things about Donald Trump and Ted Cruz—but why? What does George Soros gain by their being defeated? What is behind George Soros and just who is this character that seems to pop out in favor of Marxists like Obama, borderline Communists like the Clintons, and strong Socialists like Bernie Sanders? What is George Soros’s plan for the Democratic Party—or, rather, the new Socialist Party claiming to be Democratic?
Here is a link to all the information anyone wants to know about George Soros, but that the Main Stream Media fails to disclose.
New York hedge fund manager George Soros is one of the most politically powerful individuals on earth. Since the mid-1980s in particular, he has used his immense influence to help reconfigure the political landscapes of several countries around the world—in some cases playing a key role in toppling regimes that had held the reins of government for years, even decades. Vis à vis the United States, a strong case can be made for the claim that Soros today affects American politics and culture more profoundly that any other living person.
George Soros’s latest attacks upon Ted Cruz and Donald Trump speak volumes about what he is and why he is against them. He is well connected to the Clintons, and perhaps they asked him to come out and make wild accusations about Donald Trump and Ted Cruz to help Hillary Clinton get her name higher than it is and to distract attention from her opponents. Soros was helping Adolph Hitler’s Nazis with taking items from the Jewish people before they were killed! George Soros does not care about people, only his Socialist/Marxist views.
GEORGE SOROS’S ROOTS AND DEVELOPMENT
George Soros was born to Tividar and Erzebat Schwartz, non-practicing Jews, in Budapest, Hungary on August 12, 1930. Tivadar was an attorney by profession, but the consuming passion of his life was the promotion of Esperanto—an artificial, “universal” language created during the 1880s in hopes that people worldwide might be persuaded to drop their native tongues and speak Esperanto instead—thereby, in theory at least, minimizing their nationalist impulses while advancing intercultural harmony. In 1936, Tivadar changed his family surname to Soros—a future-tense Esperanto verb meaning “will soar.”13
When the Nazis occupied Budapest in 1944, Tivadar decided to split up his family so as to minimize the chance that all its members would be killed together. For each of them—his wife and two sons—he purchased forged papers identifying them as Christians; paid government officials to conceal his family’s Jewish heritage from the German and Hungarian fascists; and bribed Gentile families to take them into their homes. As for George in particular, the father paid a Hungarian government official named Baumbach to claim George as his Christian godson, Sandor Kiss, and to let the boy live with him in Budapest. One of Baumbach’s duties was to deliver deportation notices to Hungary’s Jews, confiscating their property and turning it over to Germany. Young George Soros sometimes accompanied the official on his rounds.14 Many years later, in December 1998, a CBS interviewer would ask Soros whether he had ever felt any guilt about his association with Baumbach during that period. Soros replied: “I was only a spectator … I had no role in taking away that property. So I had no sense of guilt.”15
Soros today recalls the German occupation of Hungary as “probably the happiest year of my life.” “For me,” he elaborates, “it was a very positive experience. It’s a strange thing because you see incredible suffering around you and the fact you are in considerable danger yourself. But you’re fourteen years old and you don’t believe that it can actually touch you. You have a belief in yourself. You have a belief in your father. It’s a very happy-making, exhilarating experience.”16
In 1947 the Soros family relocated from Hungary to England, where George attended the London School of Economics (LSE). There, he was exposed to the works of the Viennese-born philosopher Karl Popper, who taught at LSE and whom Soros would later call his “spiritual mentor.”17 Though Soros never studied directly under Popper, he read the latter’s works and submitted some essays to him for review and comment. Most notably, Popper’s 1945 book The Open Society and Its Enemies introduced Soros to the concept of an “open society,” a theme that would play a central role in Soros’s thought and activities for the rest of his life.18
Here, we see several things jump out at us: first, George Soros was a “non-practicing Jew”—that means he was Jewish, but he did not practice the faith as others did. Second, his father was an attorney, so his family had money in the early years of the Nazi movement. Third, George Soros was actually George Schwartz, but the family changed their name, due to an ideological point of view. Does that seem familiar? Try Barry Soetoro, alias Barrack Hussein Obama.
In 1944, his family began to use their influence to keep their real Jewish faith removed from records. George Soros worked with the Nazis to pass out deportation notices to the Jews in their area, take their property from them, and turn it over to the Nazis. Nice for a Jewish man to do that to his own people! Maybe that is why he works so hard to destroy the United States today?
Many years later, in December 1998, a CBS interviewer would ask Soros whether he had ever felt any guilt about his association with Baumbach during that period. Soros replied: “I was only a spectator … I had no role in taking away that property. So I had no sense of guilt.”15
Soros betrayed his own religion and did not care, so how is this man going to care about our Constitution (which he wants destroyed) and help preserve our freedom? He is continuing to try to force the people he wants into office. His background exploded after his work with the Nazis. Soros even describes the German occupation of Hungary as “Probably the happiest year of my life.” Working with the Nazi Party and destroying Jewish lives gave him the happiest year of his life? Did that work with the Nazis make Soros himself into a Nazi with no regard for the lives of the Jewish people that he sent to their deaths?
In 1947, Soros began his work to obtain wealth and use that to bring about his dream of a utopian society. He even named one of his biggest foundations after the book he read while in England, The Open Society. This ideology is based upon a Marxist ideology.
The term “open society” was originally coined in 1932 by the French philosopher Henri Louis Bergson, to describe societies whose moral codes were founded upon universal principles seeking to enhance the welfare of all mankind—as opposed to “closed” societies that placed self-interest above any concern for other nations and cultures.19 Popper readily embraced this concept and expanded upon it. In his view, the open society was a place that permitted its citizens the right to criticize and change its institutions as they saw fit; he rejected the imposed intellectual conformity, central planning, and historical determinism of Marxist doctrine.20 By Popper’s reckoning, a society was “closed”—and thus undesirable—if it assumed that it was in any way superior to other societies. Likewise, any belief system or individual claiming to be in possession of “ultimate truth”” was an enemy of the open society as well. Popper viewed all knowledge as conjectural rather than certain, as evolving rather than fixed.
Thus, by logical extension, Popper did not share the American founders’ confident assertion that certain truths were “self-evident,” and that certain rights—such as the right to “life, liberty, and the pursuit of happiness,” as referenced in the Declaration of Independence—were “unalienable” and thus not subject to doubt, because they had been granted to mankind by the ultimate authority, the Creator.21 We shall see that George Soros, as he grew to maturity, would likewise reject the founders’ premise. Indeed Soros would harbor great disdain for modern-day American political figures who displayed unshakable confidence in their own culture’s nobility, and who embraced the tenets of the Declaration and the U.S. Constitution as timeless, immutable truths. To Soros, “Popper’s greatest contribution to philosophy” was his teaching that “the ultimate truth remains permanently beyond our reach.”22
After graduating in 1952 from LSE, Soros joined the London brokerage firm Singer and Friedlander, where he became proficient in international arbitrage, which he defines as “buying securities in one country and selling them in another.”23 Four years later, he relocated to New York to work as a stock trader on Wall Street. Because Soros “did not particularly care for” the “commercial, crass” United States, he had no intention of settling permanently in America. Rather, he had devised a “five-year plan” to save some $500,000 and then return to Europe.24 His plan changed, however, when he found work as a portfolio manager at the investment bank Arnhold and S. Bleichroeder Inc., where his career—as if to fulfill the prophecy embedded in the family surname his father had adopted two decades earlier—soared to new heights.
In 1959, Soros moved to Greenwich Village, New York, where early stirrings of the Sixties counterculture were already being felt. In September 1960 he married Annaliese Witschak, who would be his wife until the couple divorced 23 years later.25 In 1961 Soros became a U.S. citizen, and two years later he and Annaliese had their first child, a son. In the Village, it is likely that Soros was exposed to the ideas of the prominent socialist Michael Harrington, who mingled with fellow radicals and socialists almost nightly at a tavern situated barely a stone’s throw from Soros’s residence.26 In 1962 Harrington wrote The Other America, a book lamenting the fact that a substantial “invisible” underclass continued to exist even as the country at large prospered, and suggesting that a “war on poverty” was needed to rectify this. President Lyndon Johnson read and admired the book, and its ideas greatly influenced his Great Society policies of government-imposed redistribution of wealth.
Another prominent Village personality of the era–the poet, New Left radical, and psychedelic-drug guru Allen Ginsberg–would eventually become a “lifelong friend” of Soros. Though Soros may not have formally met Ginsberg until around 1980—long after his years in the Village—the billionaire today credits Ginsberg for having opened his eyes to the benefits of drug legalization, which has been one of Soros’s pet projects throughout his philanthropic career.27
In 1969 Soros established the Double Eagle Fund for Bleichroeder with $4 million in capital, including $250,000 of his own money. Four years later, Soros and his assistant at Bleichroeder, Jim Rogers, set up a private partnership called Soros Fund Management. They subsequently changed the Double Eagle Fund’s name to The Soros Fund. In 1979 they renamed it again—The Quantum Fund; its value grew to $381 million by 1980, and more than $1 billion by 1985.28
George Soros has used people that hate what the United States stands for to work in his foundations to aid the slow destruction of our freedom and to promote his ideology of an “Open Society.” The people working in Soros’s organizations would be considered homegrown terrorists. See for yourself what he gathered to further his Marxist/Nazi ideas:
It was in 1979 that Soros began testing the proverbial waters of philanthropy. Five years later, he launched, in the country of his birth, the first of his many Open Society Foundations—named after the concept advanced by Karl Popper—to help “build vibrant and tolerant democracies whose governments are accountable to their citizens.”29 But it was not until 1987, the year he opened his Moscow office, that Soros began to disseminate truly large amounts of money to various groups and causes. “My spending rose from $3 million in 1987 to more than $300 million a year by 1992,” he said.30 During this period, Soros established a series of foundations throughout Eastern Europe and Central Asia.31 He happily observed that because of his extraordinary wealth, major political figures “suddenly became very interested in seeing me. [M]y influence increased.”32 Today Soros’s Open Society Foundations are active in more than 70 countries around the world.33
In 1993, Soros established the flagship of the Soros foundation network—the New York City-based Open Society Institute (OSI). While OSI’s philanthropy extends to a number of nations around the world, it is chiefly devoted to injecting capital into American groups and causes. In his book Open Society: Reforming Global Capitalism, Soros explains that the “open society” which he seeks to advance by means of philanthropy, “stands for freedom, democracy, rule of law, human rights, social justice, and social responsibility as a universal idea.”34 But of course, abstract concepts like these, draped in vestments of lofty rhetoric, can mean radically different things to different people.
All of this barely scratches the surface or the base of what George Soros. Here is a brief example of Soros’s agenda:
THE SOROS AGENDAS
Both the ACLU and HRW have long promoted one of the central contentions of Soros’s Open Society Institute: the notion that America is institutionally an oppressive nation and a habitual violator of human rights both at home and abroad—indeed, the very antithesis of the type of “open society” Soros reveres. Consider first the ACLU, whose advisory board once included the former Weather Underground terrorist Bernardine Dohrn.36 The ACLU has opposed virtually all post-9/11 national security measures enacted by the U.S. government, depicting those measures not only as excessively harsh and invasive generally, but also as discriminatory against Muslims in particular.37 Moreover, the organization has filed numerous lawsuits seeking to limit the government’s ability to locate, monitor, and apprehend terrorist operatives. It consistently depicts American society as one that is rife with intractable racial injustice. And it works tirelessly to protect illegal immigrants against “governmental abuse and discrimination.”38 These (and many other) ACLU activities and policy positions are entirely consistent with those of Aryeh Neier and George Soros, as evidenced by the fact that between 1999 and 2008, OSI awarded $8.69 million in grants to the ACLU Foundation.39
Neier’s other training ground, Human Rights Watch, has a long history of pointing an accusatory finger at America’s allegedly numerous transgressions. Most notably, HRW has derided the U.S. war on terror as a foolhardy endeavor rooted in blindness to the realization that terrorism stems, in large measure, from America’s failure “to promote fundamental rights around the world.”40 In a March 2007 speech, HRW executive director Kenneth Roth
charged that the United States, by routinely “using torture and inhumane treatment” to deal with its foes, had “severely damaged its credibility when it comes to promoting human rights” in other nations.41 Between 2000 and 2008, the Open Society Institute awarded grants and other contributions to HRW that collectively totaled $6,386,477.42 Then, in September 2010, Soros announced that he would soon be giving HRW another $100 million.43 Notably, Soros himself once served on HRW’s Europe and Central Asia Advisory Committee.44
In the next article on this devil called George Soros, we will go even deeper into his ideas and organizations. This will be a multi-part series of articles to expose the ideas of this man and the groups he supports and built to destroy the great nation we live in. It is our hope that, by fully exposing George Soros, people will see that this man is running the Democratic Party, whose goal is to enslave people. Until next time, read, pay attention, and pass this on so everyone will know the truth and not the smoke screen produced by George Soros puppets.
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